An edited extract from Francis’s Legacy, by E. Michael Jones.
(Pictures, captions, and Talmudic quotes supplied by Lasha Darkmoon).
“If you come down from the cross, we will accept you as our Messiah.” — The Jewish high priests Annas and Caiphas to Jesus
If what is left of the WASP establishment wants to do something effective in the culture wars, they will have to understand just who the enemy is.
In order to understand this, they will have to go back well beyond the 1960s. In fact, they will have to go back beyond the 18th century: to be precise, 1800 years before that, right back to the opening shot in the culture wars.
This war began 2000 years ago at the foot of the cross, when the Jewish high priests, Annas and Caiphas, said to Jesus Christ, “If you come down from the cross, we will accept you as our Messiah.”
Needless to say, Jesus did not come down from the cross. And because he didn’t, the Jews rejected Him. Instead, they chose Barabbas, a bandit who had been condemned to death for his revolutionary activities.
At once, by doing this—by preferring a notorious criminal to a man of spotless innocence who had come to redeem them—the Jews became revolutionaries themselves: condemned to seek heaven on earth by following one false Messiah after another from Simon bar Kokhbar to Shabbetai Zevi, from Alex Portnoy to Paul Wolfowitz.
As my friend Sam Francis used to say, Who is the real enemy?
To answer that question, we need to turn first to Professor Kevin MacDonald’s analysis of the National Association for the Advancement of Colored Peoples (NAACP), the premier organization of the Jewish-Black alliance.
Kevin MacDonald, America’s premier racial theorist, says pretty much the same thing as Benjamin Ginsberg in an article on the Jewish-Black alliance which appeared in Race and the American Prospect, the book my friend Sam Francis was editing before he died:
The record [MacDonald writes] shows quite clearly that Jewish organizations as well as a great number of individual Jews contributed enormously to the success of the movement to increase the power of blacks and alter the racial hierarchy of the United States. (p. 221).
Jews have played a prominent role in organizing blacks beginning with the founding of the National Association for the Advancement of Colored People (NAACP) in 1909. The NAACP was founded by wealthy German Jews, non-Jewish whites and blacks led by W.E.B. Dubois. The Jewish role was predominant.
By mid-decade, the NAACP had something of the aspect of an adjunct of B’nai B’rith and the American Jewish Committee. . . . By 1920, Herbert Seligman was director of public relations and Martha Greuning served as his assistant. . . . Small wonder that a bewildered [Black Nationalist leader] Marcus Garvey stormed out of NAACP headquarters in 1917 muttering that it was a white organization.
The NAACP, in other words, purportedly a black organization for the advancement of black civil rights, was in fact a Jewish organization.
It was a Jewish organization that mobilized America’s blacks to fight racial discrimination insofar as this was congruent with Jewish goals. Benjamin Ginsberg is remarkably frank in discussing the terms of the Jewish-Black alliance:
By speaking on behalf of blacks as well as Jews . . . Jewish groups were able to present themselves as fighting for the abstract and quintessential American principles of fair play and equal justice rather than the selfish interests of Jews alone. This would not be the last time that Jewish organizations found that helping blacks could serve their own interests as well.
[LASHA DARKMOON SAYS: A valued correspondent, Dick Chardet, has this morning sent me the following extremely apt 1912 quotation by ISRAEL COHEN which reinforces all the points made above. At his request, I add the quote here:
We must realize that our party’s most powerful weapon is racial tensions. We will aid the Negroes to rise in prominence in every walk of life, in the professions and in the world of sports and entertainment. With this prestige, the Negro will be able to intermarry with the whites and begin a process which will deliver America to our cause.
— Israel Cohen, ”A Racial Program for the Twentieth Century”, 1912.
Also in the Congressional Record, Vol. 103, p. 8559, June 7, 1957]
It turns out, then, that there is much more to this Black/Jewish alliance than that of simply fighting discrimination.
By allying themselves with the blacks, the Jews found that they could covertly attack the people they perceived as their main political enemies and weaken if not destroy their political influence, i.e., the power and cultural values of the WASPs—an ethos based on 2000 years of Christianity.
And so the real enemy, it turns out, was the old enemy who has dogged our footsteps for the last 2000 years: The Revolutionary Jew
* * *
The Revolutionary Jew, it must be emphasized, is not our enemy because of some occult racial inheritance. The Revolutionary Jew is our enemy because he has rejected Logos. This means that Jews, to the extent that they honor and revere Logos, are not our enemies.
Note. “Logos” may be defined as the Christ Principle, or the rule of law in a divinely ordered universe. Thus the Logos would seem to be an intrinsic feature of all the great world religions with the notable exception of Judaism—especially in its bizarre Talmudic manifestation. (LD)
There are Jews who accept Logos fully by sincerely accepting baptism, and there are Jews who accept it in some lesser capacity by their docility to the truth. We all know Jews like this, and they should not be excluded from our fellowship, especially since many of them have suffered at the hands of “the Jews” themselves.
As the Gospel of St. John makes clear, the Jews became “the Jews” the minute they rejected Christ. As such, their only identity is negative. The minute they rejected Logos, which means reason, order, speech, and word, they became revolutionaries, determined enemies not only of Christ and the Christian social order, but any order in any society not of their own revolutionary making.
Thirty years after rejecting Christ, the Revolutionary Jew rose in rebellion against Rome. Seventy years later they united under Simon bar Kokhbar, one of their many messiahs, and tried the same thing again. Having failed to destroy Rome, they attempted to destroy the Europe which St. Benedict created out of the ruins of the Roman Empire and to replace it with one of their many deadly Utopias.
What does Jerusalem under Simon bar Kokhbar—what does the Soviet Union under Trotsky, Zinoviev, Kamanev, and Radek—what does the short lived Soviet Republic of Bavaria under Kurt Eisner and Eugene Levine—what does Hungary under Bela Kun—what does the racial apartheid state known as Israel under terrorists like Menachem Begin or Itzhak Shamir—what does the neocon Never-Never Land known as the “free and democratic Iraq”—what do all these miserable abortions have in common?
Death is what they have in common!
Lots of people have to die to bring about the Revolutionary Jew’s version of heaven on earth.
Key figures in the Bolshevik Revolution (1917), and the subsequent Soviet Union of the Stalinist era, which claimed the lives (according to Solzhenitsyn) of 66 million Russian Christians between 1917-1953.
“With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders.” — WINSTON CHURCHILL.
(Note. Churchill was unaware that even Lenin was partly Jewish).
* * *
The West which we seek to preserve is based on docility to Logos, the order of the universe which makes discourse possible. The essence of Jewish Messianic politics which seeks to create heaven on earth, is rejection of Logos. It has nothing to do with DNA.
The essence of this Jewish rejection of Logos is found and known in the Talmud, which is anti-Logos in every sense of the word, from hatred of Christ all the way down to rejection of the practical logos known as morality.
We saw a good example of Talmudic thought in action during the Israeli invasion of Lebanon (2006) when Charles Krauthammer and the Jewish rabbinic council attacked the Just War theory—in particular its ban on killing noncombatants and the principle of proportionality. This was apparently a “Christian” ideal and therefore non-applicable to Jews.
Christians, if they choose, may spare the lives of civilians and kill their enemies in a restrained manner—“proportionality”—but there is no obligation on Jews to copy the compassionate Christians.
Charles Krauthammer, torture advocate, argues in the Weekly Standard (December 5, 2005) that it is not only permissible to hang a suspect up by his thumbs to extract information from him, but that it is a “moral duty” to do so, provided Israel’s security and the lives of a million imaginary people are at stake. Alan Dershowitz, Harvard law professor and torture expert, would have approved. He suggests it might be a good idea to torture suspects, even the innocent ones, by sticking needles under their fingernails.